This Way for the Gas, Ladies and Gentlemen

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A master-writer of the short story form - Rated
Incredible that someone can survive such horrors and then go on to write such compelling short stories about them. A master-writer of the genre, who himself survived two death camps only to tragically commit suicide later, by gassing himself.

Moving - Rated
I found this book by chance. I think it is the most moving book I have read on this subject. Tadeusz comes across as a very strong person in the face of such horror. For someone so young he seemed to cope with it all in a heroic way. Sadly he fell apart in the end and could make no sense of it all even though he was free. He should be remembered more than he seems to be. I had not heard of him prior to reading this and I should have. He was in need of help just as much on his release as he had been in the camps. Maybe he needed more help outside as he was alone to ponder on the shock of all he had seen and realised that nothing had really changed in the outside world as a consequence of it.

Shocking - Rated
A truly fantastic book through the eyes of an unfortunate man who witnessed the horrors of the holocaust. This book opens your eyes to what really happened and its autobiographic touch presents the authenticity of what is being said. A fantastic read, anyone even slightly interested in what happened behind the doors of Auschwitz and other camps should buy this book. An unforgettable historical account. Highly recommended

TALES FROM THE DARK SIDE... - Rated
In the annals of holocaust literature, this is one of the more unflinching collection of death camp stories, as it depicts the stark reality of the desperate situation of those ensconced in concentration camps, where the final solution was frantically put into play. The stories are of the unimaginable and the nearly unendurable, replete with the inherent pathos of the situation of the truly desperate. It is shows the desensitization that takes place in order for one to survive the horrors of a death camp. It is an unapologetic dissertation of what camp life was truly like for those for whom surviving was the bottom line. It also shows how the Jewish people were clearly singled out for mass extermination.

The author himself survived two death camps, Auschwitz and Dachau, where he had been imprisoned from 1943 to 1945, as a young man in his early twenties. Born in the Ukraine in 1922 to Polish parents who spent time in Siberian labor camps, the author was no stranger to hardship. Yet, he was little prepared for man's inhumanity to man. His time in the death camps was to form an indelible impression on him, resulting in this collection of stories, which chronicle man's inhumanity to man. It shows how camp culture made all those within its sphere participants in its reign of terror and in the final solution. In the end, having survived the unimaginable, the author committed suicide in 1951, choosing to gas himself to death. The irony inherent in his choice of death is not lost upon the discerning reader.

Remembrance of things past - Rated
Imre Kertesz, a concentration camp survivor and winner of the Nobel Prize for Literature often asks in his work: is there life after Auschwitz? Can one live with the ineffable guilt that accompanies survival against all odds? For Borowski the answer appears to be no. On July 1, 1951, at age 29, Tadeusz Borowski opened a gas valve, put his head in an oven and took his life. There is no small amount of irony in the fact that after escaping the gas of Auschwitz and Dachau Borowski would end his life in this manner.

Borowski was born in Soviet occupied Ukraine to Polish parents. His father was sent to a Soviet work camp, building the White Sea Canal, but was released in an exchange of prisoners with Poland. Upon his father's release, the family settled in Warsaw. Although not Jewish, Borowski was arrested by the Gestapo in 1943 for subversive activities when he was caught surreptitiously printing his own poetry. He spent the rest of the war in Auschwitz and Dachau. The first piece of luck or fate that saved his life was the decision by the Nazis to stop exterminating non-Jewish prisoners two weeks before Borowski's arrival.

The series of stories contained in This Way for the Gas are all written in the voice of one prisoner, Tadeusz. Not unexpectedly the stories appear to be loosely autobiographical. Borowski's writing is not overloaded with emotion. It is descriptive and matter of fact. The day-to-day tone of the writing, writing that describes death and deprivation as normal events adds an emotional impact to the stories.

For example, in one scene the prisoner Tadeusz describes a football match played by the prisoners. He served as goalkeeper and described his walk to retrieve a ball that was kicked way over the net. As he walks to the ball he sees through the barbed wire fence truckloads of prisoners being herded through the gas chambers. Later in the match he has to retrieve another ball. As he returns to the goal he matter-of-factly estimates that 5,000 prisoners have been gassed between his retrieving the two balls. It is powerful story.

Equally compelling are stories that describe that numerous decisions Tadeusz and his fellow prisoners made every day in order to survive. Taking clothes from the luggage of prisoners destined for the gas in order to trade the clothes for bread. People fight for survival and despite a certain ethical code amongst prisoners (there are some things even the dying won't do) they all know that the steps they take to survive often means that someone else will perish. Borowski does not flinch from subjecting his alter ego and his fellow prisoners to a critical self-examination of these choices. Both Borowski and his narrator survived Auschwitz. But as you can see from these flawlessly executed stories the question of how much of one's humanity remains is a difficult question. The emaciated bodies of the survivors could often be repaired. But the sense of a moral inner flame extinguished by the acts required for survival is not so easily relit. The reader cannot help but wonder whether the lingering impact of those choices in Auschwitz somehow invariably led to the choice he made in July 1951.

Tadeusz Borowski's "This Way for the Gas Ladies and Gentlemen" is a wonderful example of how fiction can portray the horrors of genocide with an emotional clarity that non-fiction sometimes lacks. It ranks with Varlam Shalamov's Kolyma Tales (the Gulag) as a monumental piece of remembrance presented in the form of sort stories, vignettes of life in a place with little mercy and less humanity. They each stand as stark testimony, even though they are works of literature and not history, to the "evil that men do."

Upon finishing "This Way for the Gas Ladies and Gentleman" I found myself wanting to repeat the words "never again" as a refrain. Yet upon reflection one looks at subsequent world events: Bosnia, Cambodia, Chechnya, Sudan, and Rwanda (among others) and asks whether humanity makes the phrase "never again" a futile gesture. It has been said that those who do not remember the past are doomed to repeat it. Anyone who reads Borowski testament will long remember the prose that keeps us from forgetting.

You will not regret picking this book up and reading it.