In the best sense, the Delia Smith guide to presiding - Rated 
As someone about to be ordained priest and wondering how to preside (in a broadly catholic tradition) and what was the theology underlying different possibilities, I absolutely fell on this book.
You won't agree with everything they say but they are clear, informed, concise and surely right about most things: certainly, (as with a Delia Smith recipe) you would vary at your peril, as these guys have probably thought about most things more than you.
It's mainly a "how to" and "why to" guide, that combines liturgical knowledge with good sense. For example, "However the confession is introduced, it should be followed by a time of seilence which should never be shorter than the time taken to introduce it." (p34) Obviously, there's no authority for this, but it's good sense, isn't it?
Crucially, they are bang up-to-date and they make helpful reference to "Common Worship", including page references, and they also make comments of relevance that note the Roman Catholic tradition, and ARCIC documents.
Every now and then, they stay awhile on a topic: for example, there's a balanced, well-informed discussion on concelebration in the light of Vatican II and the House of Bishops' own "Eucharistic Presidency". All this is great.
However, there are a few weaknesses. For example, it's noteworthy that neither author is involved in parish ministry. Thus, the silence after communion should be "a minute at the minimum" because "silence takes time to settle". In a parish, where babies and toddlers have been silent for an hour already, it's asking a lot to have a clear minute's silence, however well that may work in Mirfield or Merton College chapel. Or again, after the service, they say the President should give thanks at the altar before going to tea or coffee. That's a lovely idea, but what will the congregation think? And how's he/she going to welcome the newcomers in that crucial minute before they leave the church? Gordon-Taylor and Jones would I guess say that that's not as important as completing the sacrament with reverence. Well maybe.
Also, there are a few omissions e.g. what gesture would you use for "Send the Holy Spirit on your people..." Are we still in "orans" or should we make a gesture? They don't say, let alone specify.
Yet that's a cost of keeping the book short and concise, which is to be welcomed. I would definitely recommend this to people about to preside for the first time, or who just want to rethink how they currently preside, and why they do what they do.
It achieves what it sets out to do brilliantly.
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